Hello from Brindisi, Italy

 New Years Head Shot copy

For the past year and a half I have been living in southern Italy, in the ancient Roman city of Brundisium, today’s Brindisi. It just so happens that I’ve been working on a historical novel which takes place in this ancient city (as well as other locations). Ironically I had already started writing, Junia: The Forgotten Apostle before getting the opportunity to move here. Of course I’ve taken advantage of my location to walk in the footsteps of my main character. I want to start sharing some of these experiences on my new blog and website at Robincohn.net.

Let’s start with Brindisi. Due to its natural port on the Adriatic Sea, the city became a major Roman harbor important for international travel and trade throughout the Mediterranean. The harbor, in the shape of a deer’s antlers, inspired the city’s coat of arms as well as its ancient Greek name of Brentesion, meaning “deer’s head.”

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The Messapian people founded the city in the 8th century BCE. Eventually Brindisi attracted the attention of Rome which managed to conquer the city in 267 BCE and renamed it Brundisium. The picture above shows two columns above the deer’s head representing the two columns that marked the terminal point of the  famous Via Appia (Appian Way), the main road from the south of Italy to Rome in the north. One column still stands, its twin now residing in Lecce further down the coast.

Cicero, Horace and Virgil all stayed in the city, the latter dying here in 19 BCE. The crusades were closely linked to the city as it was the point of departure for numerous expeditions. Pilgrims sailed from Brindisi to Jerusalem. The area is scattered with the ruins, the result of invasions by the Goths, Normans and a long list of  various kingdoms who fought over the only great Adriatic port in southern Italy.

The other day I ran into an ancient Roman fountain on the northern edge of Brindisi. Since I arrived, it had been under restoration and just recently reopened.

Tancred Fountain

Currently named the Tancred Fountain based on its restoration in 1192 CE by Norman King Tancred, in Roman times it was called the Big Fountain. (The photo only shows one of the many spigots in the complex.) The fountain marked the access to the town from the north and was well known because it poured abundant and pure water. As the best fountain in Brindisi, the sick gathered to restore themselves with the fresh spring water. Since my character Junia is a healer, I imagine that she would often visit this place to practice her trade.

Later the same day I finished reading Priscilla and Aquila by Marie Noel Keller. This husband and wife missionary team were good friends with the apostle Paul and in my retelling of the story, they also worked closely with the apostle Junia. Together they came and went through Brindisi on their various travels. So it was a delight to read the following:

“It is likely Priscilla and Aquila walked the Appian Way to Brindisi. From there they went to Corinth by boat (late spring-early fall) and arrived at the port of Lechaeon.”  p. 13

References to Brindisi crop up repeatedly in my reading about ancient Christianity. That’s one of the joys of living in a richly historical city.

 

Zipporah: Wife & Savior

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“Zipporah, Gershom and Eliezer” Michelangelo – c1508

 Zipporah, Moses’ wife, was one of seven daughters of the priest of Midian, variously known as Jethro, Reuel and Hobab. After Moses received his directive from Yahweh to return to Egypt to save the Israelites, at a night encampment on the way, God threatened to kill either Moses or his son (the pronouns are unclear). Zipporah averted the imminent death by circumcising her son with a flint. Thereafter Zipporah returned with her sons to her father’s home in Midian. Later she rejoined Moses at Mt. Sinai. Nothing more is recorded of her. Our knowledge of Zipporah is limited to a few verses in the Bible. Most scholars have relegated the Zipporah account as too unfathomable and fragmentary to ever reconstruct into a cohesive narrative whole. However, I think there are sufficient details in these verses to enable us to identify the most plausible explanation of who she was and what she did.

Continue reading Zipporah: Wife & Savior

Miriam The Prophetess

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“Miriam and Moses” by Paul Delaroche from Harriet Beecher Stowe’s Woman in Sacred History published in 1873.

Her Name

Miriam enters the Bible without genealogy, an annunciation scene or a naming ceremony. She isn’t even named. She’s just the sister of Moses. Not until she was an old woman do we learn that Moses’ and Aaron’s sister was named Miriam. Most commentaries will tell you that her name means “bitter water” based on the rabbinical understanding that her name is derived from the Hebrew root mrr, to be bitter. Continue reading Miriam The Prophetess

Pharaoh’s Daughter

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Image source

Once Moses’ mother, Jocheved, paradoxically obeyed Pharaoh and “threw” her son in the Nile, Pharaoh’s daughter discovered the baby. Moses’ sister followed the basket and offered the king’s daughter suggestions on how to care for the child. Daughters are prominent in this part of the story, the word occurring six times. “Certainly our attention is being drawn to the ironic connection between Pharaoh’s intent to spare the daughters and the fact that a succession of daughters, the last being his own, contributes to his undoing” (Ackerman, p.95). Overall women dominate the first chapters of Exodus prompting us to wonder about the significance of women in ancient Israelite storytelling. “The question is not why does a story of daughters form the prelude to the exodus, but rather: what effect do these stories about women have on the way we read the exodus story as a whole?” (Exum, p. 60). In particular, I want to explore the way in which the king of Egypt’s own daughter determined the outcome of the story of the exodus. Continue reading Pharaoh’s Daughter

Shiphrah & Puah: The Midwives who Delivered Israel

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“The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, saying, ‘When you deliver the Hebrew women, look at the birthstool: if it is a boy, kill him; if it is a girl, let her live.’ The midwives, fearing God, did not do as the king of Egypt had told them; they let the boys live.” (Exodus 1:15-17)

Disturbed by the proliferation of the Hebrew people he had enslaved, the unnamed Pharaoh directed two named women to carry out a gendered genocide. By leaving him anonymous, the writer signals that the king is powerless and does not deserve to be named. As we shall see, the “midwives alone earn themselves a name by their conduct” (Siebert-Hommes, Let, pp. 113). Not only have Puah and Shiphrah been remembered throughout the generations, but the fact that they are actually named may indicate that they were national figures within Egyptian society. Continue reading Shiphrah & Puah: The Midwives who Delivered Israel

El Shaddai: The God with Breasts

El Shaddai

“And Jacob said to Joseph, “El Shaddai appeared to me at Luz in the land of Canaan, and He blessed me, and said to me, ‘I will make you fertile and numerous…’ And Shaddai who blesses you…blessings of the breast and womb.” Genesis 48:3-4; 49:25

“God also spoke to Moses and said to him: ‘I am the Lord. I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make Myself known to them by my name Yahweh.” Exodus 6:3

God of the Patriarchs and Matriarchs

Rooted in a very old poetic tradition, the divine name Shaddai occurs 48 times in the Hebrew Bible and has traditionally been translated as Almighty. The early Hebrew ancestors of Israel “worshipped the supreme god under various appellations, such as El (as among the North Canaanites of Ugarit), (El-) ‘Elyon, (El-) Saddai” (Albright, p.191). Perhaps the deity’s name is related to Shaddai, a late Bronze Age Amorite city on the banks of the Euphrates River (in what is now northern Syria). It has been surmised that Shaddai was the god worshipped in this area, an area associated with Abraham’s home. It is “quite reasonable to suppose that the ancestors of the Hebrew brought it [Shaddai] with them from northwestern Mesopotamia to Palestine” (Albright, p.193). The early patriarchs and matriarchs then would have perceived Shaddai as their chief god. Continue reading El Shaddai: The God with Breasts

Serah Bat Asher

Serah

Charles Landell, “Jewish Woman from Tangiers”

“The sons of Asher: Yimnah, Yishvah, Yishvi, Briah. And Serah, their sister.” (Gen. 46:17)

“And the name of the daughter of Asher was Serah.” (Num. 26:46)

Serah is first mentioned in Genesis in the time of the patriarchs and matriarchs. She was among the 70 who went down to Egypt with Jacob and the only granddaughter mentioned. Continue reading Serah Bat Asher